A Few Words

About Me

Exceptional Service to mankind

Practical Leadership

Kindly join me tell you a little about myself as the Queen of Alavanyo Traditional Area, the President of Volta Young Queens Club and the vision I have for my lovely people in Alavanyo.

AUTOBIOGRAPHY OF MAMAGA AMETOR HOEBUADZU II

PARAMOUNT QUEEN OF ALAVANYO TRADITIONAL AREA

I, Mamaga Ametor Hoebuadzu II, was born into the rich cultural heritage of the Alavanyo Traditional Area, a land steeped in history, tradition, and the resilient spirit of its people. Known in private life as Barbara Peace Atiboly, born in Laman Kara in the Republic of Togo to Raphael Kodzo Atiboly, of the Royal clan (Dra clan) Alavanyo Kpeme, and Mercy Yawa Sampede of the Royal clan of Gbi-Hohoe and Alavanyo Kpeme . 

Mamaga Ametor II is the Paramount Queen of the Alavanyo Traditional Area. Installed on the 15th of January 2006 at Alavanyo Kpeme as the Paramount Queen with the stool name Mamaga Ametor Hoebuadzu II. From an early age, I was deeply influenced by the values of our community respect, unity, and service which have guided me throughout my life and reign.

Growing up, I was nurtured by the wisdom of our elders and the vibrant customs that define our identity. Education was a cornerstone of my upbringing, and I pursued my studies with dedication, understanding that knowledge is a powerful tool for leadership and development. My academic journey equipped me with the skills and insight necessary to serve my people effectively.

My ascension to the position of Paramount Queen was both an honor and a profound responsibility. As Mamaga Ametor Hoebuadzu II, I am committed to preserving the traditions of our ancestors while fostering progress and unity within the Alavanyo Traditional Area. My reign focuses on promoting peace, cultural preservation, and socio-economic development, ensuring that our community thrives in harmony with modern advancements.

Throughout my tenure, I have championed initiatives aimed at improving education, healthcare, and women’s empowerment. I believe that the strength of our community lies in the well-being and active participation of all its members. By working collaboratively with local leaders, government agencies, and development partners, we strive to create opportunities that uplift every citizen if only they are ready.

As a custodian of our heritage, I take pride in organizing and supporting cultural festivals and ceremonies that celebrate our identity and history. These events not only reinforce our bonds but also attract visitors, fostering cultural exchange and economic growth.

My journey as Paramount Queen is one of dedication, humility, and unwavering commitment to the people of Alavanyo. I am grateful for the trust bestowed upon me and remain steadfast in my mission to lead with wisdom, compassion, and vision.

Mamaga Ametor Hoebuadzu II, as the Paramount Queen of the Alavanyo Traditional Area, has faced several challenges during her reign. Some of these challenges include:

  1. Preservation of Cultural Heritage: Balancing modernization and development with the preservation of traditional customs and cultural practices has been a significant challenge. Ensuring that younger generations appreciate and uphold their heritage requires continuous effort.
  2. Conflict Resolution: Like many traditional areas, Alavanyo has experienced occasional disputes related to land, chieftaincy, and inter-community relations. Mediating these conflicts peacefully and maintaining harmony within the community has been a critical responsibility.
  3. Socio-Economic Development: Addressing issues such as poverty, unemployment, and inadequate infrastructure within the traditional area poses ongoing challenges. Mobilizing resources and partnerships to improve education, healthcare, and economic opportunities is a constant endeavour
  4. Women’s Empowerment: Promoting the role of women in leadership and community development while overcoming cultural and societal barriers has been an important focus. Advocating for gender equality and creating platforms for women’s voices requires persistent advocacy.
  5. Youth Engagement: Engaging the youth positively to prevent social vices and encourage their participation in community development is a challenge. Providing opportunities for education, skills development, and leadership training is essential.
  6. Environmental Concerns: Managing natural resources sustainably and addressing environmental degradation, such as deforestation and land erosion, to protect the community’s livelihood and heritage.

Mamaga Ametor Hoebuadzu II emphasizes several key leadership qualities in her reign as Paramount Queen of the Alavanyo Traditional Area. These qualities include:

  1. Wisdom: She values thoughtful decision-making grounded in knowledge, experience, and cultural understanding to guide her people effectively.
  2. Compassion: Demonstrating empathy and care for the well-being of her subjects is central to her leadership approach, ensuring that the needs of all community members are addressed.
  3. Integrity: Upholding honesty, transparency, and fairness in all dealings fosters trust and respect between her and the people she serves.
  4. Visionary Leadership: She focuses on long-term development goals, balancing tradition with modernization to create sustainable progress for the Alavanyo community.
  5. Inclusiveness: Encouraging participation from all segments of society, including women and youth, to ensure diverse perspectives are considered in decision-making.
  6. Conflict Resolution: Promoting peace and unity by mediating disputes with diplomacy and fostering reconciliation among conflicting parties.
  7. Resilience: Demonstrating strength and perseverance in the face of challenges, inspiring her people to remain steadfast and hopeful.
  8. Servant Leadership: Prioritizing the needs of her community above personal interests, leading by example through service and dedication.

By embodying these qualities, Mamaga Ametor Hoebuadzu II strives to lead with honor and effectiveness, ensuring the prosperity and harmony of the Alavanyo Traditional Area.

Mamaga Ametor Hoebuadzu II has made significant contributions to women’s empowerment in the Alavanyo Traditional Area through various initiatives and leadership efforts, including:

  1. Advocacy for Women’s Rights: She actively promotes the recognition and protection of women’s rights within the community, encouraging equal participation in social, economic, and political spheres.
  2. Leadership Opportunities: By serving as a Paramount Queen herself, she provides a powerful role model for women and girls, demonstrating that women can hold high traditional leadership positions and influence decision-making.
  3. Capacity Building and Education: Mamaga Ametor Hoebuadzu II supports programs that enhance women’s skills and education, including literacy campaigns, vocational training, and workshops aimed at improving women’s economic independence.
  4. Formation of Women’s Groups: She encourages the establishment and strengthening of women’s associations and cooperatives that provide mutual support, networking opportunities, and collective bargaining power.
  5. Health and Social Welfare Initiatives: Under her leadership, efforts have been made to improve women’s access to healthcare services, maternal health education, and social welfare programs, addressing critical issues affecting women’s well-being.
  6. Economic Empowerment: She promotes initiatives that help women engage in income-generating activities, such as agriculture, crafts, and small-scale businesses, thereby enhancing their financial autonomy.
  7. Cultural Reforms: Mamaga Ametor Hoebuadzu II works to challenge and transform cultural practices that hinder women’s progress, advocating for more equitable traditions that respect and uplift women.
  8. Youth Engagement: She supports programs targeting young girls, encouraging their education and leadership development to prepare the next generation of empowered women leaders.

Through these efforts, Mamaga Ametor Hoebuadzu II has played a pivotal role in advancing the status of women in the Alavanyo Traditional Area, fostering an environment where women can thrive and contribute meaningfully to community development.

Mamaga Ametor Hoebuadzu II plays a vital role in promoting education within the Alavanyo Traditional Area, she is an academic person who seeks to act as a bridge between the traditional & cultural communities  through various impactful actions and initiatives, including:

  1. Advocacy for Education: She actively champions the importance of education as a foundation for personal and community development, encouraging parents and guardians to prioritize schooling for their children, especially girls.
  2. Supporting Educational Infrastructure: Under her leadership, efforts have been made to improve educational facilities such as schools, libraries, and learning centers by mobilizing resources and collaborating with government agencies and development partners.
  3. Scholarship and Sponsorship Programs: Mamaga Ametor Hoebuadzu II facilitates or endorses scholarship schemes and financial support initiatives to assist needy and brilliant students in accessing quality education.
  4. Promoting Girl-Child Education: Recognizing the challenges girls face in accessing education, she advocates strongly for the enrollment and retention of girls in schools, addressing cultural and economic barriers that may hinder their progress.
  5. Community Sensitization: She organizes and participates in community outreach programs that raise awareness about the value of education, literacy, and lifelong learning.
  6. Collaborations with Educational Stakeholders: Mamaga Ametor Hoebuadzu II works closely with teachers, school management committees, parents, and local authorities to create a supportive environment conducive to learning.
  7. Role Modelling: As a highly educated and respected traditional leader, she serves as an inspiring example, motivating youth and community members to pursue education and personal development.

Through these efforts, Mamaga Ametor Hoebuadzu II significantly contributes to enhancing educational opportunities and outcomes in the Alavanyo Traditional Area, fostering a culture that values knowledge and learning as keys to progress.

Mamaga Ametor Hoebuadzu II has contributed to healthcare improvements in the Alavanyo Traditional Area through several key initiatives and leadership efforts, including:

  1. Advocacy for Better Healthcare Services: She actively advocates for improved healthcare infrastructure and services within the community, engaging with government agencies, NGOs, and development partners to attract resources and support.
  2. Mobilizing Community Support: Mamaga Ametor Hoebuadzu II encourages community members to participate in health programs and initiatives, fostering a collective responsibility for health and well-being.
  3. Promotion of Maternal and Child Health: She emphasizes the importance of maternal health care, encouraging expectant mothers to attend antenatal clinics and promoting safe childbirth practices to reduce maternal and infant mortality rates.
  4. Health Education and Awareness: Under her leadership, campaigns and outreach programs are organized to educate the community on hygiene, disease prevention (such as malaria, HIV/AIDS, and COVID-19), nutrition, and sanitation.
  5. Building of maternity clinic: She establishment maternity clinics and health centers, ensuring they deliver safely and equipped to serve the community’s needs.
  6. Encouraging Traditional and Modern Healthcare Integration: Recognizing the role of traditional medicine, she promotes collaboration between traditional healers and modern healthcare providers to enhance overall health outcomes.
  7. Addressing Public Health Challenges: Mamaga Ametor Hoebuadzu II takes an active role in responding to health crises, such as epidemics or outbreaks, by coordinating community responses and disseminating vital information.
  8. Empowering Women in Health: She supports programs that empower women with knowledge and resources to take charge of their health and that of their families.

Through these efforts, Mamaga Ametor Hoebuadzu II has played a significant role in improving healthcare access, awareness, and quality in her community, contributing to better health and quality of life for her people.

May the legacy of Alavanyo continue to shine brightly through the unity and progress of its people!!!

Known in private life as Barbara Peace Atiboly, born in Laman Kara in the Republic of Togo to Raphael Kodzo Atiboly, of Alavanyo Kpeme, and Mercy Yawa Sampede of the royal clan of Gbi-Hohoe and Alavanyo Kpeme.

Mamaga Ametor II is the Paramount Queen of the Alavanyo Traditional Area. Installed on the 15th of January 2006 at Alavanyo Kpeme as the Paramount Queen with the stool name Mamaga Ametor Hoebuadzu II.

Mamaga Ametor II is an academic person who seeks to act as a bridge between the traditional & cultural communities.

Since her installation in 2006, Mamaga Ametor II has organized multiple events and workshops every year to cater for the needs of the people of Alavanyo traditional area and beyond. Specially SASADU each comprises the Saviefe, Alavanyo, Sovie and Akrofu traditional areas. Her particular focus includes health, tourism, education and water and sanitation.

My Mission as a Queen is

To enhance Tradition and Culture and ensure that our Beliefs and Institutions resonate with the Dynamic Voltarian environment and to provide for a cohesive environment to encourage maximum interaction between Traditional Leaders, Churches and the Youth.

To promote a Peaceful, Vibrant, vastly tourism community and collaborate with other traditional authorities, relevant government institutions and development partners to mobilize resources in undertaking developmental projects in tourism, health, education, security, water and sanitation for the benefits of our community.

MY GOALS AND OBJECTIVES AS A QUEEN ARE:

  1. To deepen knowledge and skills to ensure attitudinal change towards tourism.
  2. To develop human and material resources in tourism, local and external, for sustainable community development.
  3. Provide opportunities for enhanced social and economic prosperity and development through tourism.
  4. Strengthen collaboration between relevant stakeholders for sustained developmental purposes on tourism.
  5. Strengthen the chieftaincy institution, traditional authorities and make it relevant to contemporary development issues
  6. To champion the education of all children of school-going age to acquire a Secondary level of education in my community.

KEY STRATEGIC OBJECTIVES

Based on the needs of the Volta Region, which are subject to periodic reviews, the following are my critical strategic objectives.

  • To promote tourism in Volta Region
  • To educate on the relevance of tourism in our society
  • To promote peace and security.
  • To empower women to aspire to the position of leadership.
  • To promote good health and sanitation.
  • To promote girl child education.

Mamaga Ametor II had her early primary education at Laman Kara in the Republic of Togo before relocating to Hohoe, Avatime Dzokpe and Fume, Ve Dafor Primary School, and L/A Hohoe Junior High School.

She later proceeded to Peki Secondary School, where she encountered some challenges. However, she did not give up; she enrolled in Kpando Technical Institute the following year.

After completing her studies at the Kpando Technical Institute, she followed her entrepreneurial yearnings and began to carry out cross-border trade in various goods between Ghana and Togo.

Although finding her trading business fulfilling, Mamaga was not content. She was convinced that the key to unlocking her full potential was in education.

She, therefore, enrolled in the Pan-African Institute of Management for two years, where she read Human Resource Management. She later enrolled in Kings University College, Accra, where she read BSc Banking and Finance and graduated in 2015.

While at the University, she did short courses in Kenya (Gender and Development) and India Bhubaneswar, Odisha (Working capital Management) Labour law and ADR Ghana, 2015, at GTI executive education and Success factors for industry and effectiveness at work Ghana in 2015.

Her journey in Chieftaincy administration and management began on October 16, 2015, Mamaga Ametor Hoebuadzu ll, received certificate in Chieftaincy Management and Administration in 2016.

On May 12, 2017, Mamaga has successful completed Diploma in chieftaincy studies in leadership and Management.

Mamaga has an MPhil in Leadership Studies from the University of Professional Studies Accra (UPSA),

A Certificate in International Relations and Diplomacy from GIMPA and Executive Strategic Leadership Management (MBA) with Jacobs Abbey Global Institute for Leadership Studies (USA).

In 2024, Mamaga has successfully completed Global Christ- Like Leadership Bible College and Seminary – Kumasi Ghana in BSC Theology, Ministerial Intelligence and Family Therapy

In 2025, Mamaga has successful completed Holistic counselling and coaching institute and received Lay practitioner certificate in counselling, accredited by Ghana Psychology Counsel.

Mamaga is Goal-oriented, sees the whole picture, organizes well, uses her time generously to Seek practical solutions, moves quickly to action, Delegates work, Makes the goal, thrives on the opposition, can be blind to their effect on others, Impatient with meetings – have come with answers, Can create unnecessary work but am good at thinking, judging and deciding (not feeling, perceiving, intuiting)

In working with Mamaga, you should Get straight to the point, don’t complain, be clear, be decisive, and bring good arguments, facts, and details. Be prepared to be challenged. Present or move to clearer plans. Think through or work on identifying consequences and backup plans. Help them to understand the need for bringing others on board.

She is very dynamic, innovative, energetic, and actively very principled. She has a Compulsive need for change, must correct wrongs, Strong-willed and decisive. She is not easily discouraged, Independent and self-sufficient. She Exudes confidence. I want to be right, but not popular. Aside from her traditional leadership, she is an Entrepreneur and a Humanitarian

AS A MOTHER

She is good at establishing goals, motivating to act, knowing the right answer, caring for everybody, and always smiles even if she is depressed. 

AS A FRIEND

She has less need for friends, Will work for a group activity, Will lead and organize. She is usually right and excels in emergencies.

The year 2020, marked the 15th anniversary of the enstoolment of Mamaga Ametor Hoebuadzu II as Paramount Queen of Alavanyo Traditional Area. Mamaga, over the 15 years she has been in office as the Paramount Queen of Alavanyo Traditional Area, has sought to act as a bridge between the tradition and culture of the community on one hand, and contemporary opportunities for social and economic development on the other. She has organised multiple events and training to cater for the needs of several communities in the Volta region and Alavanyo. Past events and interventions include training in entrepreneurship, sourcing and distribution of textbooks to schools in the region and Alavanyo community and delivery of hospital beds to some clinics in the Hohoe Municipality.

As the Paramount Queen, Mamaga seeks practical solutions to the challenges of her people and strives to foster unity and togetherness among her people, respecting and acknowledging the diversity of views and temperaments. The welfare of her people is foremost to her, especially the well-being of women and children. Over the fifteen years, Mamaga has consistently worked to empower women socially and economically.

To commemorate her 15th anniversary on the stool, Mamaga initiated and completed the construction of a maternity and child health centre in Alavanyo- Dzogbedze to provide health care services to the community; particularly to help reduce pregnancy-related deaths and infant mortality.

INTERNAL ACHIEVEMENT DURING MY 15 YEARS AS PARAMOUNT QUEEN

1. Construction of an ultra-modern Maternity Clinic in Alavanyo – Dzogbedze

2. Workshop for the women in Alavanyo traditional area at Kpeme on Management in Living.

3. Workshop for women in Alavanyo traditional area at kpeme on women empowerment.

4. Donated items to Alavanyo Senior High School’s cooking department, footballs and trophy for their games.

5. Mobilized cement for Alavanyo Dzogbedze, Deme and Agome for the construction of a public toilet.

6. Mobilized funds for Alavanyo Queens for a bakery project but due to some misunderstanding, I gave the money out to the queens and women leaders in the town.

7. Took the traditional Queens to castle to meet the President Kufour and his vice during our Alavanyo congress launching, we couldn’t meet the President but his vice who was around and he gave us GHC5000 for the coffers of the Congress.

8. I bought a Gari processing machine for traditional Queens for the generation of income.

9. My Club (Volta Queens club) donated over 10,000 reading books to the Alavanyo DD School.  

10. Donated Desktop Computers to Alavanyo Sectec  

11. And more valuable services that can’t be quantified      

                                                             

EXTERNAL ACHIEVEMENT DURING MY 15 YEARS AS PARAMOUNT QUEEN

1. My club donated learning materials to Bator Siko kindergarten and also motivated some teachers by giving them some items

2. Donated learning materials to Vakpo R.C Primary School and congratulated some teachers with parcels  

3. Logba L/A kindergarten, donated learning materials and gave some items to the teachers as a way of motivation

4. Nkwanta/Atsode L/A primary schools, donated learning materials and motivated their teachers with some items

5. Donations of hospitals delivery bed to Likpe hospital, Nyangbo clinic and Leklebi clinic with some clinical materials and tools

6. Donation of Desktop Computer to Akome Sectec and Vane Sectec in Ho west.

7. Donation of Desktop Computers to Vakpo RC School.

8. Initiated the construction of a KG block for Dzokepe Old town which is ongoing.

Mamaga is also the President of Mamaga Ametor Foundation formerly the ‘Volta Young Queens Club’,  a grouping of traditional Queens from across the Volta Region who have come together to harmonize development work which they do as part of the duties of their office as Queens of their respective Traditional Areas. Mamaga was instrumental in the formation of the group.

The Mission of the Club is…

1. To enhance the employability of our tradition and culture by ensuring that our tradition and culture are up to date with the dynamic Volta environment.

2. To provide for a cohesive environment to encourage maximum interaction between faculty, churches and youths.

A community with one flag

Peaceful Alavanyo

“To survive in peace and harmony, united and strong, we must have one people, one nation, one community, one flag.”

Alavanyo is a community of seven towns in the Hohoe Municipality. It’s 5Km from Kpando to the south and 13km to Hohoe in the North.

Alavanyo is surrounded by beautiful forests and mountains, It is also home to Tsatsadu Waterfalls in Alavanyo Abehenase. Most of the residents are farmers and hunters.  The people of Alavanyo are very friendly, cheerful and welcoming. The main dialect is Ewe. The temperature is mostly warm during the day and cool at night.

More than 80% of the population depends on treated pipe-born water.

Alavanyo is also recovering from a century old protracted land conflict and will be grateful for your support to recuperate.

Alavanyo means It Will Be Well.

The Alavanyo Traditional Area comprises of the Paramount Chief, Divisional Chiefs and their Queens.

Per existing protocol, when the Paramount Chief sits, the right and left wing Chiefs sit by him. While the Asafo and other Chiefs and the Queens have their respective sitting places. 

The people of Alavanyo are predominately farmers. This is due to fact that, they have rich fertile land. Cash crops such as cocoa, coconut and palm tree are cultivated. Other crops such as cocoyam, maize, cassava, yam, rice among other are equally cultivated.

It is worth mentioning that, the people of Alavanyo, to a very large extent are involved in animals rearing as well. Animal such as goat, fowls and sheep are examples of animals that are kept on a small scale. Aside this, the people are also into hunting and transportation businesses. Alavanyo women are also actively involved in all forms of trade such as fish, food staffs and vegetables selling as well as preparation of palm oil popularly called “ Dzomi” and knell oil called “Nemi”

Culture it is said, is a way of life of people within a certain geographical area. There are several unique aspects of the traditional life of the people of Alavanyo traditional area. In another development, socio-cultural practices refer to all acceptable way of life of a particular group of people living in a particular society.  Socio-culture life may include unique, spiritual, material, intellectual and emotional features and practices of a particular society.  It also includes a society’s way of life, value systems, traditions, beliefs and arts. Socio-cultural practices may be positive and negative. Among the people of Alavanyo, we cherish positive socio- cultural practices. This is because these practices bring good social relation, peace, unity, unity and development in the lives of the people.

The festival celebrated by the people is SASA which is organized by four traditional areas (Sovie, Alavanyo, Saviefe and Akrofu), it is massively attended and enjoyed by many from far and near.

There are several traditional drums or dances form within Alavanyo traditional area. These include, “wuga” also known as Atumpani, Wukpo, Adewu, Adabratram. The rest are “Akaye” ”Aviha” ”Asiwa” ”Borborbor”  etc. special movement of the body goes with each of these drums when been drummed .

 

All these drums and dance forms are part and parcel of the social life of the people of Alavanyo. Some of the drums such as Wuga (Atumpani) are mainly used on occasions such as outdooring of a newly installed traditional ruler.  Others such as “Adewu”,”Kallewu” are war drums that are used in the past for such a purposes, however, as at today, these drums are used on occasion such as during the funeral celebration of worthy elderly statesmen, chiefs, queen and others. Borborbor are usually performed during social even such as marriage ceremonies, festival and outdooring programmers. The sounds of these drums are head during social function and are mainly enjoyed by the youth.

Food is very essential in the sustainability of every individual. In Ghana every community has its own unique food.  The type of food that is mostly patronized by a person or a community depends on what is mostly grown in the traditional or locality. Since the people of Alavanyo are mostly found in the forest area their staple food is mostly forest related. Hence “fufu”. Wokple” “konkonte”,”dablue” or “tsimenukor”, yam, datreposoe and others are commonest food of the people. With the emergence of other foods, the people of Alavanyo also now enjoy a lot of rice in addition to their indigenous food.

The people of Alavanyo are amorous , who freely interact with other ethnic groups in Ghana. This free interaction sometimes results in dating with finally lead to marriage. The people of Alavanyo do not have any strict rule about marriage the commonest form of marriage among the people of Alavanyo is the traditional marriage types currently, the people of Alavanyo have a common marriage list which was prepared under the chief and queens.

There is no doubt that tourism contributes tremendously to the national economy of Ghana.

 

The people of Volta region can boast of numerous tourist sites. Some of these sites are natural while others are man-made. In Alavanyo today, the major tourist sites include the famous Tsatsa du water falls, Bethel maintain and forest, Todze, Taga water and Abudato, even though these sites have not been developed fully as expected, plans are advanced to have them developed to appreciable level in the near future.

There are several taboos in many communities in Ghana and Alavanyo is no exception. Taboos are forbidden acts which, when violated attract punishment. Within the Alavanyo traditional area, examples of taboos include incest, having sex in the bush, on the bare ground or in the bath room. Others include committing suicide, beating a person on toilet, or using a footwear and broom to hit someone, going to farm on certain days among others. It is to be stressed that the violation of any of these taboos goes with consequence such as slaughtering of sheep and paying of drink (local / foreign schnapps) among others to pacify the gods.

Sacred days, as it is observed in other parts of Ghana and Volta region are equally observed by the people of Alavanyo. Sacred days are days that people do not engage in on economic activity especially going to the bush to farm, hunt, collect firewood etc. it is the belief of the people that, these days are sacred in the sense that they are occasions when the unseen guest visit the living for socialization. In Alavanyo our sacred days is Thursday. This day has been set aside specification to deal with traditional customary performance related to the deed and Sunday it is believe a day of peace.

 

It should be noted that in the ewe tradition only four days out of the seven days in a week are recognized for the performance of certain specific traditional rituals or otherwise. These are Sunday, Thursday, Monday and Tuesday

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